Lavender: The Next Gateway Drug
Until my cousin drugged me with lavender last weekend, I’d never given much consideration to essential oils. (In fairness I drugged myself, but it was accidental. Michael should have warned me!)
After being awake for nearly 23 hours I was partially brain dead when I arrived at my California cousin’s home at 1am west coast time, 4am Rebecca/Ohio time. During my trip I’d experienced a trip multiple delays, including: A) Puking from motion sickness in the Atlanta airport B) An airplane that couldn’t fly because someone (not me) had been sick in coach and somehow clogged the aircraft drains and C) Waiting for two hours in the 10th circle of hell—the rental car check-in line.
(The only reason Dante did not include the rental car line, ER waiting rooms and the Verizon tech help in his circles of hell is because they hadn’t been invented yet. I don’t believe in a traditional hell, but if I did I think it would be a freezing hospital holding cell—you know, one of those curtained ER rooms—and you’d be alone, wearing a paper gown and waiting forever for a doctor who would never come.)
So. Upon arrival I was in a, shall we say, very susceptible mindset. When Michael answered the door looking for all the world like the well-rested, peaceful, genius-hippie-medicine man he is, I was immediately jealous. (Also, with dim lighting, candles, and incense the house smelled and looked like a fragrant yoga class. I can’t be certain, but I think Buddha was reclining happily in the corner, nodding in approval over Michael’s lotus-like presence.)
Over a midnight meal, we had the kind of deep discussion only sleep deprivation or weed can provide. (Not that we were smoking weed– I hate the stuff—but it was California so I feel that semi-legal drugs deserve an honorable mention.) Our conversation unveiled Michael’s substantial collection of essential oils which, I later discovered, are 300 times more powerful than your average oils. I was eager to try one; maybe I too could connect with the Buddha’s calm before drifting into a dead sleep.
“Try the lavender,” advised my cousin, so I rubbed it on my wrists and neck. Placebo effect or not, the lavender melted away some of the travel stress, and after one Ah, I already feel better, I wisely decided to dip into the jar a little more. Ok, a lot more. I practically bathed in the stuff. I felt great for about five minutes, and then things started getting a little fuzzy—nay, very fuzzy. According to Michael, I started stumbling around, slurring my words. All I remember is profound dizziness, blurry vision and not being able to pass a makeshift drunkenness test before throwing myself, fully clothed, into bed.
Though I experienced many a religious ritual involving sacred scents in the course of my Thirty by Thirty project, I never thought they were actually powerful. Set the mood– sure. Clear the air of bad energy– why not? Symbolize the Holy Spirit—bring it on. But actually alter one’s state of physical, mental or spiritual being as I’d heard from the earth-conscious—no. But after my lavender experience I started thinking… if an essential oil can drug me, maybe it can drug, er, clear my chakras too? It’s all in the power of belief, and I now believe in the Power of Essential Oils. Now, if only they made essential coffee…
Coffee Shop Religion: Interfaith of the Everyday
I never learned much about religion until I started hanging out at Muddy Waters Coffee Shop on the corner of Lyndale and 24th in Uptown, Minneapolis.
I was raised to be a priestess (of Hinduism), grew up surrounded by world scripture and philosophy, and was taught by learned scholars and mystics. But my religious education didn’t really begin until I started talking — and listening — to other people from other ways of life. I had a great foundation but it had to evolve beyond what I could experience as an individual. Understanding is a journey, and it’s nice to have company if you can get it.
When Muddy’s opened in the late 80s, it was grungy, grubby and the bathroom was frightening. The only food on the “menu” was Pop-Tarts and SpaghettiOs. Punks, goth kids and all the other wonderful misfits of Minneapolis risked splinters from the rickety picnic tables to enjoy caffeine and conversation in precious Midwestern sunlight. I would come with my friends but talked to everyone. I got over my fear of homeless people and started seeing them as just people. Some reminded me of the wandering sages of my almost-native India, people who lived by choice or necessity on the fringes and accumulated hardship wisdom the rest of us shied away from.
All the scriptural education in the world is not worth one good hour-long conversation with a stranger about their beliefs.
My friends and I didn’t only talk about religion, of course, but we circled back to it again and again. We surprised each other. We had bitter intellectual and philosophical disagreements, some which continue to this day. We learned what we each believed, and why. Of course, that kept changing. We faced the inevitable tensions in our varied religious upbringings, observations and experiences. We agreed, disagreed, misunderstood and challenged each other and sometimes laughed till coffee came out our noses. That’s religion at its very best, in my opinion.
We are all engaged in interfaith work, all the time. Our family members, colleagues and friends have different views and beliefs and we encounter them in a variety of ways. Long sunny afternoons or quiet cool evenings at a coffee shop with honest conversation brings those ideas into focus. Take the time to do with intention what we do thoughtlessly every day: Be who we are. Talk. Think.
Talking about our beliefs does not only help explain them to others, it helps us understand them ourselves. Inchoate faith deepens and sharpens when we try to talk about it.
Christian, Hindu, Wiccan, atheist, Jewish, agnostic — all these definitions become fragile when you really listen to what each person believes. Talk long enough and formal labels eventually curl up and fall off, and you’re left with just a person. Even if people wear their labels with pride, they still want and deserve to be seen as a person. We won’t know what that means until we find out who they are. Until we talk to them. And at the very least, we know we can at least agree on coffee. (I’ll take tea, too. What’s the harm?)
It is harder to generalize about “Christians” when you’ve spent an afternoon listening to four of them bitterly disagree about pretty much everything you thought all Christians believed in.
If we are each the ambassadors of our own views, then coffee shops are the embassies of that everyday diplomacy. Coffee shops have a democratizing effect on conversation. Talking in public also dampens our worst impulses to snap judgment on someone; we keep civil and maybe that helps us listen a little better, express ourselves a little more respectfully. Put our egos aside and give another person the benefit of the doubt. You don’t have to believe in their God; just believe in the person across from you. You don’t have to agree, but you might be able to understand.
Muddy’s has grown up now: all the chairs match and the menu evolved to include things like brie and hummus. It’s still my favorite place to go to church, but I am a coffee shop pilgrim (in some parts of the world you’ll find me at chai stands, too). Satsuma in New Orleans is my second home. I spend so much time there that I call it — and honestly, use it as — my NOLA office. It is another hotbed of interfaith hubbub. Last time I was there, a homeless lady talked to me about how Jesus looks after her and keeps her safe on the streets. Twenty minutes after that, someone invited me to hear a Tibetan lama speak. Twenty minutes after that, we were talking about the various Voodoo houses in New Orleans. This is the interfaith dialogue we all experience all the time. It’s just talking, to friends or strangers, about what matters to us. About what we think, feel and believe. Those things always change, so there is always something new to share and explore.
There is a lot to see in the world, and I love to travel. I advocate for travel! See the world if you can — it’s terrible and lovely and worth the inconvenience, expense and risk. But there is a lot of insight to be gained by what’s in front of us, by what’s around our own corners. We don’t have to journey to far-off lands to learn about other people. To learn about ourselves. Religion (if that’s what you call your beliefs and philosophies) is not divorced from the rest of life. It is not detached from the other things we do. Everyone has the authority to speak for the authenticity of their own experiences. Scripture and ritual traditions have their place, but above all, our place is the world, alongside other people. You don’t even have to like coffee.
I was distressed when I recently learned that my beloved Muddy’s was moving. It felt blasphemous. But they are only moving a few blocks away and evolving a little more (wine bar!). I’ll follow them of course; I need to. I’m a pilgrim, and I have a long way to go.
Saturn Returns
After my CNN article was published, I received an inquiry from a reader, Leisa, who practices Astrology. As I have no experience with Astrology, I was naturally curious about her conclusions. She identified my story as a perfect example of a “Saturn Return”, which according to this article by Maritha Pottenger means: “Certain astrological patterns occur universally — that is, everyone gets them at approximately the same age. One of those astrological patterns is the “Saturn Return” which occurs when transiting Saturn (where it is in the sky now) returns to the same position in the zodiac which Saturn occupied when you were born. Everyone experiences a first Saturn Return around age 28-30.”
Click HERE to go to Leisa’s site to see her interpretation of my Saturn Return story in her post, “Finding Faith by Age 30.”
This is the super-cool birth chart she made for me:

You can find Leisa’s article and more Saturn return stories here. Thanks Leisa!
Thirty by Thirty Hall of Fame
Note: I am currently seeking representation for Thirty by Thirty, a reverently irreverent memoir of my 365-day, 30 faith journey. If you are an interested literary agent or publisher, please contact me at rebecca@thirtybythirty.com

In honor of my CNN article, I’m inducting the following posts and people into the Thirty by Thirty Hall of Fame. (Drumroll, please!)
Favorite visit: A Warm Baptist Welcome To…
Most controverisal: Unidentified Flying Objectors (Specifically applicable to all the crazy CNN comments!)
Funniest (and only remotely related to faith): My Very Bare-y Christmas ****First inductee: My dear husband, who took all my faith-craziness in stride and wouldn’t let me quit, even when I swore I was going to. He also saved me from a near-death experience this holiday season.
Recent crowd favorite, and my Mother’s favorite: Alcohol vs. Aprons *****Both my parents are already in my Hall of Fame for being so supportive of this Thirty by Thirty journey. They didn’t (and don’t) always agree with me, but they never fail to love and support my path! Also, my best friend Erin was with me every step (and fall) of the way…including Amish Shopping. She deserves a Hall of Fame trophy just for listening to me cry all year….and making me laugh instead.
My mother-in-law’s favorite: Buddhist Temple Part 1 ******She (Becky) enters the Hall of Fame for accompying me to the Drive-in Church (We endured single-serving, coffee-creamer-esque communion), attending the Catholic Cathedral (we almost died of incense poisoning) AND participating in an authentic Native American guided meditation to find our Spirit Animals (She isbuffalo…so strong and mighty! I am a Peacock…the bird that can’t fly.)
Questioning: I AM___________
Reba Riley is a graduate of 15,000 hours of Christian education, the Focus on the Family Institute and the Ohio State University. When she isn’t selling construction materials full-time or freelancing at Reba Riley Ink, she’s writing writing from her home in Columbus, Ohio, where she lives with her wonderful husband and their crazy puppy. Contact Reba via Email (rebecca@thirtybythirty.com) Facebook and Twitter (links at top of page).
Coming to you Live, from CNN.com!
My article “Five Ways to Overcome Post-Traumatic Church Syndrome” went LIVE Saturday morning. Check it out!
The Power of the Pentagram: Part 2
Continued from The Power of the Pentagram: Part 1
After fourteen days of wrestling, this is what I’ve realized about the Power of the Pentagram:
The Pentagram has no power at all; it only crackles to life when infused with the electricity you lend it.
The Pentagram is like a letter of the alphabet: a meaningless scribble to the illiterate, a building block for a writer, an object of study to the linguist. The letter Z can run in Zebra, shine in Quartz or be ingested as Zucchini. It’s a fraternity (Zeta Beta Tau), the overflowing of a soda (fizz), and terror to a teenager (zit).It’s invigorating (zeal) and horrifying (Nazi): simultaneously unruly (jazz) and staid (Azan-Muslim call to prayer). Without the image you mold it to be, the letter Z is nothing. And neither is the Pentagram.
But.
If, like me, your brain hard-wired from birth for the Cause of Christ and his rule over the Enemy, Satan (who prowls the earth with his minions seeking to kill, steal and destroy—did I mention I didn’t need to fear ghosts? I had real, live demons to be afraid of!), AND the pentagram was held up as a symbol of All That Is Evil by your church and family and culture-at-large, well, that symbol has some serious power. Negative power. Evil power. Possibly even the power to invite demons to jump out of your closet and into your mind. Power you didn’t even know was still there, hiding in your subconscious, like a demon under your childhood bed. One that jumps out to say “BOO!” when you’re 29 and cocky, unafraid of the dark, thinking you’ve ridded yourself of all religious prejudice.
But.
If you aren’t at all like me— maybe you were raised by a Pagan, or the High Priest of a Wiccan coven, or perhaps your family didn’t have religious hang-ups of any kind—the Pentagram could take on all kinds of different meanings: from a Sacred symbol of the Divine, to a representation of the five elements (four physical: earth, air, fire, water, and one metaphysical: Spirit), to nothing at all. You would not believe in the Christian Satan, or his demons, or call upon anything evil. To you, there would ne no such thing as witchcraft in the Abrahamic religious sense.
Perhaps you were even raised with traditional religions but, like me, forged your own path to the Divine, and the Pentagram has become your symbol of transformation.
Speaking of which, I’d like a symbol of transformation. Maybe I will adopt the Venus Pentagram (below). Because for me, it represents a change—one I didn’t even know I needed to make. Stepping up to receive the Pagan blessing, then jumping back, then considering why—that process cleaned out a dark closet of prejudice that I didn’t even realize was there. And for that I will ever be thankful: both to the Symbol and to the people who graciously blessed me, in spite of myself, and accepted me into their circle, without judgment.

So today I lend my own energy to their symbolic circle (which happens to contain a five-pointed star) declaring myself at peace with all its positive meaning(s), and appreciative of the Pagan faiths whose followers showed me such kindness. Though I still respect my decision to step back from the Blessing, (because to me, in that moment, it represented negativity, so it was not appropriate to receive it), I choose to receive it today (albeit 14 days late) with all the beauty and peace it means to your faiths. Blessed Be.
Romans 14 came to mind: One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord.
For anyone who’d like to tar and feather me for this post, please consider the history of the Pentagram and its multiple meanings throughout history including–surprise!–Christian and Jewish usages.
Dating Courage
Imagine two scenarios.
#1 You’re meeting a blind date. Are you nervous? Yes. Uneasy? Sure. But it’s a first date, and the expectations and consequences reflect accordingly. Even if it’s a terrible, horrible, awful, no-good, very bad date, you can still go home, kick off your heels, drink some red wine and call your best friend to laugh it off. Can you even buh-lieve he DID that? OMG! This guy is crazy! You can take him or leave him: no harm, no foul.
#2 You’re meeting The One Who Left You at the Altar (who you are somehow still hopelessly in love with). Are you nervous? No! You’re alternately puking and downing Xanax. Uneasy? Ha, you only wish! Try unbalanced, undone, unnerved…completely unprepared. If this date doesn’t go well, you might spend another six months crying in sweatpants while huddled on the couch with your good friends: Depression, Angst, Ben & Jerry. You can’t take him or leave him, because he’s part of who you are.
So I ask you…which situation requires more guts?
Thinking my crazy adventures take loads and loads of courage, people say things like, “I could NEVER go to a [insert place of worship] by myself!” or “Weren’t you afraid of [insert uncomfortable situation]?”, failing to realize that true chutzpah was only required when facing the familiar.
This is how it went for me, every time I experienced a religion; it was either an exciting first date or a dreaded reunion. There wasn’t much middle ground.
I guess you could say I was brave, but not for the reasons most people think. I was only being courageous when, instead of taking the much easier route of crying on the couch, I walked right up to my former faith and smacked it in the face for leaving me–then began the hard work of trying to get back together—spiritual shock therapy-style.
And I’m happy to say (so far) we’re living happily ever after.
Dear FutureReba: An Open Letter
Dear FutureReba:

Chariots of Fire
After Chariots of Fire-esque photo finish last week (minus the race number and bad hair), you’re taking a victory lap, relishing crossing the Thirty by Thirty finish line. Fergie’s Glamourous is playing in the background of your elation, and you’re coasting… happy and excited to take on the Summer of the Book Draft. I hate to wag my finger in your well-earned glory, but someone has to remind you…
There will be days very soon, possibly tomorrow, when you’d rather have your foot run over by a car than continue your life’s work.
You’ll look in the mirror and curse yourself–loudly, in the manner of a sailor overboard– for putting yourself, your heart and your journey out there for the world to pass judgment on.
You’ll want to quit more than a germophobe working in a sewage plant.
In the face of self-doubt and loud protestors, you’ll want to rip off the bull’s-eye that is Thirty by Thirty, and wave it like flag of surrender.
Don’t.
When you look in that mirror, go ahead and curse (because it feels good!). Then remind yourself –loudly, in the manner of a Baptist preacher–that you put yourself, your heart, and your journey out there knowing full well that a few will pass judgment in the wake of many being inspired. It’s just collateral damage, babe, just collateral damage.
Instead of quitting, look squarely at that mess of sewage and rock a cannonball. There’s no way out but through… (the manure).
Then paint a huge bull’s-eye on a sandwich board and suit up. Some offensive arrows will land, but your sign will also give Seekers everywhere a shot of encouragement.
Writing is sometimes awkward, as when you rear-end a guy in the rain and get stuck huddling with him under a small overhang while the waiting for the police. But writing about religion? Other people’s religion? That’s awkward in the manner of wrapping your car around a tree and breaking lots of bones. Just get used to it. Because you didn’t choose it; it picked you. Besides, your fingers will itch forever if you fail to share your journey of transformation…and itching totally sucks. (Recall: the Holiday of Hives.)
And stop crying already; it wrinkles the skin. Do you really wanna be a crying, cursing, poop-covered, oldster-sandwich board in traction? Didn’t think so.
Love,
PresentReba
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Eclectic Beltane: The Maypole
Continued from Pagans, Wiccans and Druids
One item of clothing I never considered church-appropriate?A poncho. But that was before I considered Nature as a Place of Worship—which it is for Pagans of all varieties (and for me, last Saturday).

O, poncho, why must you forsake me in my time of need?
Due to forecasted downpours and Wiccan weather protocol: “It might rain, and we don’t care!”, I found myself scouring closets for storm gear last Saturday before leaving for the Beltane camping celebration, held at a local state park. Whilst searching, I wondered how many religious folks would attend church if it lasted 24 hours and required rain boots? Alas, as neither poncho nor rain gear were found, I settled on heavy layers, a water-resistant jacket and old tennis shoes.
{Sidenote: My outfit was an excellent fashion choice on multiple levels! As a Champion Procrastinator of All Things Clothing, I left the task of finding a church outfit until Saturday night, 5pm, a mere 13 hours before I was to speak at King Ave. Methodist. Thus, I had to bear The Shame of mall shopping in my nature-friendly rain attire. And hell hath no fury like a women on a fashion mission, late for a Pagan party, slowed down by gaggles of teen mall-rats (where are their parents?! And why do they have to walk more slowly than an elderly man with a walker?!), then asked by a pristine saleswomen, “May I help you?” (Translation: You look like a bag lady and clearly can’t afford our clothing, but the terms of my employment dictate that I must ask if I can help you, and I don’t want to lose my job because I am still paying off my Botox!) Hmmph. “No, thank you.” Translation: I’d rather wander around aimlessly than watch you judge me! I lost some self-respect, but I found appropriate pants.}

May Crown (Better than mine, but not by much!)
Though not mall-friendly, my outfit perfectly matched the natural setting of the celebration. After being warmly welcomed campfire by the High Priest and Priestess, I found myself near the campfire, weaving Mayday crowns with a lovely Persian woman. We picked flowers to beautify the crowns, which would be placed on the heads of the May King and Queen (representing the God and Goddess) in the upcoming ritual.
When the Beltane ritual began, the group (about 15 people) formed a circle by holding hands. The Priest invited Father Sky and Mother Earth to join and bless our celebration of spring. Then the guys and gals separated to bless and crown the May King and Queen .We encircled the Queen and sent her positive energy by extending our hands to her (like a Pentecostal prayer service!). We invited the Goddess to descend upon the May Queen, and formally named her the representative of the Divine Feminine. Then we led the May Queen back to the clearing, walking two-by-two in front of her so the May King/Embodiment of the Divine Masculine couldn’t see her. It was very much like badly-dressed (but not for the weather!) bridal procession. We parted, allowing the men and the May King to see her. Collectively we walked between the fires and formed another circle around the King and Queen. They danced to the beat of a drum while the rest of us cheered/chanted along. (I was told this represented the meeting of the Divine which created the earth.)
How to thread a Maypole

Maypole
Then came the threading of the Maypole, which was super fun: I highly recommended it for anyone willing to dance about in the woods, but not recommended for anyone impaired because it does take a fair amount of concentration! Half of people (ideally all men) walk one way and the other half (ideally all women) walk the other, requiring one to dip under a ribbon every other step (which, like the limbo, gets progressively harder as the ribbons get shorter!). It’s all very symbolic of the joining of the Divine to create, and you end up with a great-looking stick!

To be continued...
I absolutely loved the Beltane celebration of Spring. This should not be a surprise: I’ve found this year that the more I fear something, the more I end up getting out of it. (Reference Hindu Diwali and Native American Sweatlodge experiences).Everyone was so nice and very welcoming, and everything we did was very natural and enjoyable… so I felt extra bad about being afraid of witches (last post)… until about five minutes post-Maypole, when I collided headfirst with a Pentagram.
Pagans, Wiccans and Druids…Oh My! [Amended]
Today, I revel with the Pagans, Wiccans and Druids. Tomorrow, I testify at the King Ave. Methodist Church. Welcome to my life.
[Post ammendment and disclaimer as of 5/1/12: I have been sufficiently raked over the coals for this post, so I apologize for its unintended offense. My point was, and is, to make fun of my own [unfounded] fears, which were hardwired through a lifetime of being brought up as an evangelical Christian. Please note the actual point of this post in a paragraph below which is…”My issues offer a prime example of the power of stereotypes, especially of things we don’t understand, which is all the more reason to push down my fears and head to the campground. Experience is the first step to understanding, and understanding is vital to tolerance“. My next post will be dealing with my actual experience. Here is a link to a blanced view of Beltane as explained on Witchvox http://www.witchvox.com/va/dt_va.html?a=usma&c=holidays&id=2765. One other note: I am not the only person who holds misunderstanding and/or fears of alternative religions. I just happen to be someone who is actively trying to chance my perceptions. So, Please honor that if you can. Most people never take the time to A) realize they have an unfounded issue and B)do something about it.)
Confession time: I am afraid of Witches, even good ones, excepting, of course, Glenda from the Wizard of Oz.( I envy her pink dress…and who wouldn’t want to disappear into a sparkly fairy dust?!)

I also fear today’s celebration of the Pagan high holiday Beltane, a two-day camping celebration of Spring . (I will not be camping. There is a limit to my spiritual adventuring; spending all night in dark woods with Witches and Druids is it.) Intellectually, I realize today’s activities are more likely to include dancing and laughter than dark cloaks and animal sacrifice, but emotionally I’m imagining all manner of Dark Rites. Every witchy image I’ve ever encountered is flooding my mind, from Disney’s Ursula to Stonehenge to several entirely-unsuitable-for-children books I read at age ten detailing Christian encounters with “real” witches (who used their powers to throw them across the room and channel demons). [A nod to my own upbringing. NOT PAGANS]
[How did I obtain said books? They were lurking about the house. Every good charismatic Christian needs to Know thy Enemy in order to properly prepare defenses against said enemy!!! Sidenote: I never feared ghosts or monsters as a child. I had real things to worry about, like demons! And Satan! And being Left Behind in the Rapture!]

This photo is representative of my own childhood. NOT the Pagans, Wiccans or Druids beliefs.
My recent exchanges with Wiccan Priestess fanned my fears due to a suspect warning at the bottom of her emails: NOTE FROM WITCHVOX: This email was sent to you via a secured email form at the Witches’ Voice – www.witchvox.com —-As with any contact in cyberspace we encourage you to use wisdom and caution in your dealings with strangers – Witchvox Staff. Question: Was this disclaimer added as a legal defense in case someone’s eyeballs end up in a cauldron? Shiver. [KIDDING!] Also, due to my Pagan research, cyberspace apparently thinks I’ve already turned into a Witch: Google is helpfully advertising sites to purchase magic spells, wiccan spells, and witchcraft spells…now, if only I could find my pointy hat and broomstick…! [KIDDING!}
[5/1 Please note the point of this post below:]
I realize this really isn’t fair to the nice folks I’m sure to meet today because they constantly fight against the evil stereotype of witches. The vast majority use Nature to perform good Magic, and Pagan gods and goddesses are surely as harmless as all the others I’ve encountered this year. My issues offer a prime example of the power of stereotypes, especially of things we don’t understand, which is all the more reason to push down my fears and head to the campground. Experience is the first step to understanding, and understanding is vital to tolerance, so… watch out, here I come!
I’ll let you know how it goes, provided my typing fingers don’t end up in a potion. Just kidding.
PS: My buddy Andrew Bowen was Wiccan for a month. Check out his Project Conversion for excellent viewpoints on the subject.
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