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The Power of the Pentagram: Part 2
Continued from The Power of the Pentagram: Part 1
After fourteen days of wrestling, this is what I’ve realized about the Power of the Pentagram:
The Pentagram has no power at all; it only crackles to life when infused with the electricity you lend it.
The Pentagram is like a letter of the alphabet: a meaningless scribble to the illiterate, a building block for a writer, an object of study to the linguist. The letter Z can run in Zebra, shine in Quartz or be ingested as Zucchini. It’s a fraternity (Zeta Beta Tau), the overflowing of a soda (fizz), and terror to a teenager (zit).It’s invigorating (zeal) and horrifying (Nazi): simultaneously unruly (jazz) and staid (Azan-Muslim call to prayer). Without the image you mold it to be, the letter Z is nothing. And neither is the Pentagram.
But.
If, like me, your brain hard-wired from birth for the Cause of Christ and his rule over the Enemy, Satan (who prowls the earth with his minions seeking to kill, steal and destroy—did I mention I didn’t need to fear ghosts? I had real, live demons to be afraid of!), AND the pentagram was held up as a symbol of All That Is Evil by your church and family and culture-at-large, well, that symbol has some serious power. Negative power. Evil power. Possibly even the power to invite demons to jump out of your closet and into your mind. Power you didn’t even know was still there, hiding in your subconscious, like a demon under your childhood bed. One that jumps out to say “BOO!” when you’re 29 and cocky, unafraid of the dark, thinking you’ve ridded yourself of all religious prejudice.
But.
If you aren’t at all like me— maybe you were raised by a Pagan, or the High Priest of a Wiccan coven, or perhaps your family didn’t have religious hang-ups of any kind—the Pentagram could take on all kinds of different meanings: from a Sacred symbol of the Divine, to a representation of the five elements (four physical: earth, air, fire, water, and one metaphysical: Spirit), to nothing at all. You would not believe in the Christian Satan, or his demons, or call upon anything evil. To you, there would ne no such thing as witchcraft in the Abrahamic religious sense.
Perhaps you were even raised with traditional religions but, like me, forged your own path to the Divine, and the Pentagram has become your symbol of transformation.
Speaking of which, I’d like a symbol of transformation. Maybe I will adopt the Venus Pentagram (below). Because for me, it represents a change—one I didn’t even know I needed to make. Stepping up to receive the Pagan blessing, then jumping back, then considering why—that process cleaned out a dark closet of prejudice that I didn’t even realize was there. And for that I will ever be thankful: both to the Symbol and to the people who graciously blessed me, in spite of myself, and accepted me into their circle, without judgment.
So today I lend my own energy to their symbolic circle (which happens to contain a five-pointed star) declaring myself at peace with all its positive meaning(s), and appreciative of the Pagan faiths whose followers showed me such kindness. Though I still respect my decision to step back from the Blessing, (because to me, in that moment, it represented negativity, so it was not appropriate to receive it), I choose to receive it today (albeit 14 days late) with all the beauty and peace it means to your faiths. Blessed Be.
Romans 14 came to mind: One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord.
For anyone who’d like to tar and feather me for this post, please consider the history of the Pentagram and its multiple meanings throughout history including–surprise!–Christian and Jewish usages.
The Power of the Pentagram: Part 1
Continued from Beltane
We fear that which we do not understand. But what causes even greater fear? That which we believe ourselves to understand.
Pentagram
The Maypole celebration ended with a ritual wherein the Priest, Priestess, May Queen and May King ceremonially offered cookies and juice to each attendee along with a Blessing. We formed a line, and one at a time went forward to receive a dual blessing: one each from the God and Goddess. I hung back a little, taking in the situation. It looked an awful lot like Holy Communion (if Holy Communion took place in the woods and was offered by people with flower crowns). Granted sprinkle cookies replaced bread, and orange drink the wine, but I couldn’t shake the similarity or decide if I wanted to ingest a Wiccan Blessing (er, Communion?).
I inched forward in the line while giving myself a silent pep-talk: There’s nothing to be afraid of. It’s a Blessing Ceremony, silly, not a sacrifice! It’s just cookies and juice, baby, just cookies and juice. I flashed back to some unfamiliar things I’ve done this year (like bowing to idols and medium/psychic readings), and reminded myself that I’ve always come away with something good from every experience. Just as my fears cooled and I was up to bat, I noticed the ritual included the Priest and Priestess drawing Pentagrams on the foreheads of those being blessed, the same way a Catholic Priest would make the sign of the cross over a Christian in communion. It’s just cookies and juice, baby, go forward!
So I stepped up to receive my blessing from the Priest and as he started drawing the first line of the Pentagram on my forehead, everything in me jumped backwards, taking my body, almost unwillingly, with it. Whoa, I said, no Pentagram. I can’t handle the Pentagram. Then the Priest jumped back and almost simultaneously accused, “You the Christian? Someone said there was a Christian here!” Without thinking, I retorted, “I’m not a Christian!” (Meaning: I’m not the kind of Christian you are thinking of!), then realized what I’d said. All four of us were very worked up in a kind of energy gridlock, so it took all I had to step back up to receive the cookie minus the pentagram. The Priestess said she could give me a blessing that wouldn’t offend me, and I was all tears and sniffles and You’re not offending me! I don’t know what’s going on but I just can’t do the Pentagram!
Graciously, she blessed me with a simple hand on my head with a prayer that would be acceptable in any religion: it ended with May you never hunger…May you never thirst. Still teary, I drank the juice, while apologizing profusely for my behavior. It was all very intense, and I had to sit down to consider exactly what in the heck just happened?! I’ve done all kinds of things this year and all the sudden I back down from a Blessing? Great job, Reba, invading their Sacred Space only to ruin their ritual.
We discussed the incident later by the campfire, while the others were drumming and singing, and the both the Priest and Priestess were very kind: more concerned about the balance of my energy than my Blessing breakdown. I, however, took my perceived failure home with me. It took 3 days to sort through exactly what happened in the moment I collided headfirst with the Pentagram…then 8 more to fully process. (Eleven days for an incident that lasted maybe two minutes…like I said, it was intense!) But, eventually, I did figure things out and learn more about myself and this journey in the process.
More to come…
Eclectic Beltane: The Maypole
Continued from Pagans, Wiccans and Druids
One item of clothing I never considered church-appropriate?A poncho. But that was before I considered Nature as a Place of Worship—which it is for Pagans of all varieties (and for me, last Saturday).
O, poncho, why must you forsake me in my time of need?
Due to forecasted downpours and Wiccan weather protocol: “It might rain, and we don’t care!”, I found myself scouring closets for storm gear last Saturday before leaving for the Beltane camping celebration, held at a local state park. Whilst searching, I wondered how many religious folks would attend church if it lasted 24 hours and required rain boots? Alas, as neither poncho nor rain gear were found, I settled on heavy layers, a water-resistant jacket and old tennis shoes.
{Sidenote: My outfit was an excellent fashion choice on multiple levels! As a Champion Procrastinator of All Things Clothing, I left the task of finding a church outfit until Saturday night, 5pm, a mere 13 hours before I was to speak at King Ave. Methodist. Thus, I had to bear The Shame of mall shopping in my nature-friendly rain attire. And hell hath no fury like a women on a fashion mission, late for a Pagan party, slowed down by gaggles of teen mall-rats (where are their parents?! And why do they have to walk more slowly than an elderly man with a walker?!), then asked by a pristine saleswomen, “May I help you?” (Translation: You look like a bag lady and clearly can’t afford our clothing, but the terms of my employment dictate that I must ask if I can help you, and I don’t want to lose my job because I am still paying off my Botox!) Hmmph. “No, thank you.” Translation: I’d rather wander around aimlessly than watch you judge me! I lost some self-respect, but I found appropriate pants.}
May Crown (Better than mine, but not by much!)
Though not mall-friendly, my outfit perfectly matched the natural setting of the celebration. After being warmly welcomed campfire by the High Priest and Priestess, I found myself near the campfire, weaving Mayday crowns with a lovely Persian woman. We picked flowers to beautify the crowns, which would be placed on the heads of the May King and Queen (representing the God and Goddess) in the upcoming ritual.
When the Beltane ritual began, the group (about 15 people) formed a circle by holding hands. The Priest invited Father Sky and Mother Earth to join and bless our celebration of spring. Then the guys and gals separated to bless and crown the May King and Queen .We encircled the Queen and sent her positive energy by extending our hands to her (like a Pentecostal prayer service!). We invited the Goddess to descend upon the May Queen, and formally named her the representative of the Divine Feminine. Then we led the May Queen back to the clearing, walking two-by-two in front of her so the May King/Embodiment of the Divine Masculine couldn’t see her. It was very much like badly-dressed (but not for the weather!) bridal procession. We parted, allowing the men and the May King to see her. Collectively we walked between the fires and formed another circle around the King and Queen. They danced to the beat of a drum while the rest of us cheered/chanted along. (I was told this represented the meeting of the Divine which created the earth.)
How to thread a Maypole
Maypole
Then came the threading of the Maypole, which was super fun: I highly recommended it for anyone willing to dance about in the woods, but not recommended for anyone impaired because it does take a fair amount of concentration! Half of people (ideally all men) walk one way and the other half (ideally all women) walk the other, requiring one to dip under a ribbon every other step (which, like the limbo, gets progressively harder as the ribbons get shorter!). It’s all very symbolic of the joining of the Divine to create, and you end up with a great-looking stick!
To be continued...
I absolutely loved the Beltane celebration of Spring. This should not be a surprise: I’ve found this year that the more I fear something, the more I end up getting out of it. (Reference Hindu Diwali and Native American Sweatlodge experiences).Everyone was so nice and very welcoming, and everything we did was very natural and enjoyable… so I felt extra bad about being afraid of witches (last post)… until about five minutes post-Maypole, when I collided headfirst with a Pentagram.
Pagans, Wiccans and Druids…Oh My! [Amended]
Today, I revel with the Pagans, Wiccans and Druids. Tomorrow, I testify at the King Ave. Methodist Church. Welcome to my life.
[Post ammendment and disclaimer as of 5/1/12: I have been sufficiently raked over the coals for this post, so I apologize for its unintended offense. My point was, and is, to make fun of my own [unfounded] fears, which were hardwired through a lifetime of being brought up as an evangelical Christian. Please note the actual point of this post in a paragraph below which is…”My issues offer a prime example of the power of stereotypes, especially of things we don’t understand, which is all the more reason to push down my fears and head to the campground. Experience is the first step to understanding, and understanding is vital to tolerance“. My next post will be dealing with my actual experience. Here is a link to a blanced view of Beltane as explained on Witchvox http://www.witchvox.com/va/dt_va.html?a=usma&c=holidays&id=2765. One other note: I am not the only person who holds misunderstanding and/or fears of alternative religions. I just happen to be someone who is actively trying to chance my perceptions. So, Please honor that if you can. Most people never take the time to A) realize they have an unfounded issue and B)do something about it.)
Confession time: I am afraid of Witches, even good ones, excepting, of course, Glenda from the Wizard of Oz.( I envy her pink dress…and who wouldn’t want to disappear into a sparkly fairy dust?!)
I also fear today’s celebration of the Pagan high holiday Beltane, a two-day camping celebration of Spring . (I will not be camping. There is a limit to my spiritual adventuring; spending all night in dark woods with Witches and Druids is it.) Intellectually, I realize today’s activities are more likely to include dancing and laughter than dark cloaks and animal sacrifice, but emotionally I’m imagining all manner of Dark Rites. Every witchy image I’ve ever encountered is flooding my mind, from Disney’s Ursula to Stonehenge to several entirely-unsuitable-for-children books I read at age ten detailing Christian encounters with “real” witches (who used their powers to throw them across the room and channel demons). [A nod to my own upbringing. NOT PAGANS]
[How did I obtain said books? They were lurking about the house. Every good charismatic Christian needs to Know thy Enemy in order to properly prepare defenses against said enemy!!! Sidenote: I never feared ghosts or monsters as a child. I had real things to worry about, like demons! And Satan! And being Left Behind in the Rapture!]
This photo is representative of my own childhood. NOT the Pagans, Wiccans or Druids beliefs.
My recent exchanges with Wiccan Priestess fanned my fears due to a suspect warning at the bottom of her emails: NOTE FROM WITCHVOX: This email was sent to you via a secured email form at the Witches’ Voice – www.witchvox.com —-As with any contact in cyberspace we encourage you to use wisdom and caution in your dealings with strangers – Witchvox Staff. Question: Was this disclaimer added as a legal defense in case someone’s eyeballs end up in a cauldron? Shiver. [KIDDING!] Also, due to my Pagan research, cyberspace apparently thinks I’ve already turned into a Witch: Google is helpfully advertising sites to purchase magic spells, wiccan spells, and witchcraft spells…now, if only I could find my pointy hat and broomstick…! [KIDDING!}
[5/1 Please note the point of this post below:]
I realize this really isn’t fair to the nice folks I’m sure to meet today because they constantly fight against the evil stereotype of witches. The vast majority use Nature to perform good Magic, and Pagan gods and goddesses are surely as harmless as all the others I’ve encountered this year. My issues offer a prime example of the power of stereotypes, especially of things we don’t understand, which is all the more reason to push down my fears and head to the campground. Experience is the first step to understanding, and understanding is vital to tolerance, so… watch out, here I come!
I’ll let you know how it goes, provided my typing fingers don’t end up in a potion. Just kidding.
PS: My buddy Andrew Bowen was Wiccan for a month. Check out his Project Conversion for excellent viewpoints on the subject.
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